The understanding of Paradise as inspired by the Holy Ghost through those men representing Jesus Christ and revealed in the Anti-Mormon Doctrine Book of Mormon which contains the FULLNESS OF THE GOSPEL OF JESUS CHRIST and which “FULLNESS” is not found in the “Bible” and is shared BELOW!
And notice…the testimony of those men of God expounding what Paradise is…and find I challenge ANYONE…if there be a fault or “another Gospel” being “preached” AKA…show me!
2nd Nephi 6
1 And now, my beloved brethren, I have read these things that ye might know concerning the covenants of the Lord; that he has covenanted with the house of Israel;
2 That he has spoken unto the Jews, by the mouth of his holy prophets, even from the beginning down, from generation to generation, until the time comes that they shall be restored to the true church and fold of God;
3 When they shall be gathered home to the lands of their inheritance, and shall be established in all their lands of promise.
4 Behold, my beloved brethren, I speak unto you these things that ye may rejoice, and lift up your heads for ever, because of the blessings which the Lord God shall bestow upon your children.
5 For I know that ye have searched much, many of you, to know of things to come;
6 Wherefore I know that ye know that our flesh must waste away and die;
7 Nevertheless, in our bodies we shall see God.
8 Yea, I know that ye know, that in the body he shall shew himself unto those at Jerusalem, from whence we came;
9 For it is expedient that it should be among them;
10 For it behooveth the great Creator that he suffereth himself to become subject unto man in the flesh, and die for all men, that all men might become subject unto him.
11 For as death has passed upon all men, to fulfill the merciful plan of the great Creator, there must needs be a power of resurrection,
12 And the resurrection must needs come unto man by reason of the fall;
13 And the fall came by reason of transgression;
14 And because man became fallen, they were cut off from the presence of the Lord;
15 Wherefore, it must needs be an infinite atonement;
16 Save it should be an infinite atonement, this corruption could not put on incorruption.
17 Wherefore, the first judgment which came upon man, must needs have remained to an endless duration.
18 And if so, this flesh must have lain down to rot and to crumble to its mother earth, to rise no more.
19 O the wisdom of God! his mercy and grace!
20 For behold, if the flesh should rise no more, our spirits must become subject to that angel who fell from before the presence of the eternal God, and became the devil, to rise no more.
21 And our spirits must have become like unto him, and we become devils, angels to a devil, to be shut out from the presence of our God, and to remain with the father of lies, in misery, like unto himself;
22 Yea, to that being who beguiled our first parents;
23 Who transformeth himself nigh unto an angel of light, and stirreth up the children of men unto secret combinations of murder, and all manner of secret works of darkness.
24 O how great the goodness of our God, who prepareth a way for our escape from the grasp of this awful monster;
25 Yea, that monster, death and hell, which I call the death of the body, and also the death of the spirit.
26 And because of the way of deliverance of our God the Holy One of Israel, this death, of which I have spoken, which is the temporal, shall deliver up its dead, which death is the grave.
27 And this death of which I have spoken, which is the spiritual death, shall deliver up its dead; which spiritual death is hell;
28 Wherefore, death and hell must deliver up their dead, and hell must deliver up its captive spirits,
29 And the grave must deliver up its captive bodies, and the bodies and the spirits of men will be restored, one to the other;
30 And it is by the power of the resurrection of the Holy One of Israel.
31 O how great the plan of our God! For on the other hand, the paradise of God must deliver up the spirits of the righteous, and the grave deliver up the bodies of the righteous;
32 And the spirit and the body is restored to itself again, and all men become incorruptible, and immortal, and they are living souls, having a perfect knowledge like unto us, in the flesh;
33 Save it be that our knowledge shall be perfect;
34 Wherefore, we shall have a perfect knowledge of all our guilt, and our uncleanness, and our nakedness;
35 And the righteous shall have a perfect knowledge of their enjoyment, and their righteousness, being clothed with purity, yea, even with the robe of righteousness.
36 And it shall come to pass, that when all men shall have passed from this first death unto life, insomuch as they have become immortal, they must appear before the judgment seat of the Holy One of Israel;
37 And then cometh the judgment; and then must they be judged according to the holy judgment of God.
38 And assuredly, as the Lord liveth, for the Lord God hath spoken it, and it is his eternal word, which can not pass away, that they who are righteous shall be righteous still, and they who are filthy shall be filthy still; [Alm9:14; Rev22:11]
39 Wherefore, they who are filthy are the devil and his angels;
40 And they shall go away into everlasting fire, prepared for them; and their torment is as a lake of fire and brimstone, whose flames ascendeth up for ever and ever; and has no end.
41 O the greatness and the justice of our God! For he executeth all his words, and they have gone forth out of his mouth, and his law must be fulfilled.
42 But, behold, the righteous, the saints of the Holy One of Israel, they who have believed in the Holy One of Israel; they who have endured the crosses of the world, and despised the shame of it; they shall inherit the kingdom of God, which was prepared for them from the foundation of the world: and their joy shall be full for ever.
43 O the greatness of the mercy of our God, the Holy One of Israel! For he delivereth his saints from that awful monster the devil, and death, and hell, and that lake of fire and brimstone, which is endless torment.
44 Oh how great the holiness of our God! For he knoweth all things, and there is not anything save he knows it.
45 And he cometh into the world that he may save all men, if they will hearken unto his voice;
46 For behold, he suffereth the pains of all men: yea, the pains of every living creature, both men, women and children, who belong to the family of Adam.
47 And he suffereth this, that the resurrection might pass upon all men, that all might stand before him at the great and judgment day.
48 And he commandeth all men that they must repent, and be baptized in his name, having perfect faith in the Holy One of Israel, or they can not be saved in the kingdom of God.
49 And if they will not repent and believe in his name, and be baptized in his name, and endure to the end, they must be damned;
50 For the Lord God, the Holy One of Israel, hath spoken it;
51 Wherefore he hath given a law; and where there is no law given there is no punishment;
52 And where there is no punishment, there is no condemnation;
53 And where there is no condemnation, the mercies of the Holy One of Israel have claim upon them, because of the atonement:
54 For they are delivered by the power of him: for the atonement satisfieth the demands of his justice upon all those who have not the law given to them, that they are delivered from that awful monster, death and hell, and the devil, and the lake of fire and brimstone, which is endless torment;
55 And they are restored to that God who gave them breath, which is the Holy One of Israel.
56 But wo unto him that has the law given; yea, that has all the commandments of God, like unto us, and that transgresseth them, and that wasteth the days of his probation; for awful is his state!
57 O that cunning plan of the evil one!
58 O the vainness, and the frailties, and the foolishness of men!
59 When they are learned, they think they are wise, and they hearken not unto the counsel of God, for they set it aside, supposing they know of themselves;
60 Wherefore, their wisdom is foolishness, and it profiteth them not. And they shall perish.
61 But to be learned is good, if they hearken unto the counsels of God.
62 But wo unto the rich, who are rich as to the things of the world.
63 For because they are rich, they despise the poor, and they persecute the meek, and their hearts are upon their treasures: wherefore, their treasure is their God.
64 And behold, their treasure shall perish with them also.
65 And wo unto the deaf, that will not hear: for they shall perish.
66 Wo unto the blind, that will not see: for they shall perish also.
67 Wo unto the uncircumcised of heart: for a knowledge of their iniquities shall smite them at the last day.
68 Wo unto the liar: for he shall be thrust down to hell.
69 Wo unto the murderer, who deliberately killeth: for he shall die.
70 Wo unto them who commit whoredoms: for they shall be thrust down to hell.
71 Yea, wo unto those that worship idols: for the devil of all devils delighteth in them.
72 And, in fine, wo unto all those who die in their sins: for they shall return to God, and behold his face, and remain in their sins.
73 O, my beloved brethren, remember the awfulness in transgressing against that Holy God, and also the awfulness of yielding to the enticings of that cunning one.
74 Remember, to be carnally minded, is death, and to be spiritually minded, is life eternal.
75 O, my beloved brethren, give ear to my words.
76 Remember the greatness of the Holy One of Israel.
77 Do not say that I have spoken hard things against you; for if ye do, ye will revile against the truth: for I have spoken the words of your Maker.
78 I know that the words of truth are hard against all uncleanness; but the righteous fear them not, for they love the truth, and are not shaken.
79 O then, my beloved brethren, come unto the Lord, the Holy One.
80 Remember that his paths are righteousness.
81 Behold, the way for man is narrow, but it lieth in a straight course before him, and the keeper of the gate is the Holy One of Israel: and he employeth no servant there:
82 And there is none other way, save it be by the gate, for he can not be deceived; for the Lord God is his name.
83 And whoso knocketh, to him, will he open; and the wise, and the learned, and they that are rich, who are puffed up because of their learning, and their wisdom, and their riches; yea, they are they, whom he despiseth;
84 And save they shall cast these things away, and consider themselves fools before God, and come down in the depths of humility, he will not open unto them.
85 But the things of the wise and the prudent, shall be hid from them for ever; yea, that happiness which is prepared for the saints.
86 O, my beloved brethren, remember my words: Behold, I take off my garments and I shake them before you:
87 I pray the God of my salvation that he view me with his all- searching eye;
88 Wherefore, ye shall know at the last day, when all men shall be judged of their works, that the God of Israel did witness that I shook your iniquities from my soul, and that I stand with brightness before him, and am rid of your blood.
89 O, my beloved brethren, turn away from your sins; shake off the chains of him that would bind you fast;
90 Come unto that God who is the rock of your salvation.
91 Prepare your souls for that glorious day, when justice shall be administered unto the righteous; even the day of judgment, that ye may not shrink with awful fear;
92 That ye may not remember your awful guilt in perfectness, and be constrained to exclaim, Holy, holy are thy judgments, O Lord God Almighty.
93 But I know my guilt; I transgressed thy law, and my transgressions are mine; and the devil hath obtained me, that I am a prey to his awful misery.
94 But behold, my brethren, is it expedient that I should awake you to an awful reality of these things?
95 Would I harrow up your souls, if your minds were pure?
96 Would I be plain unto you according to the plainness of the truth, if ye were freed from sin?
97 Behold, if ye were holy, I would speak unto you of holiness; but as ye are not holy, and ye look upon me as a teacher, it must needs be expedient that I teach you the consequences of sin.
98 Behold, my soul abhorreth sin, and my heart delighteth in righteousness; and I will praise the holy name of my God.
99 Come, my brethren, every one that thirsteth, come ye to the waters; and he that hath no money, come buy and eat; yea, come buy wine and milk without money and without price.
100 Wherefore, do not spend money for that which is of no worth, nor your labor for that which can not satisfy.
101 Hearken diligently unto me, and remember the words which I have spoken; and come unto the Holy One of Israel,
102 And feast upon that which perisheth not, neither can be corrupted, and let your soul delight in fatness.
103 Behold, my beloved brethren, remember the words of your God; pray unto him continually by day, and give thanks unto his holy name by night.
104 Let your hearts rejoice, and behold how great the covenants of the Lord, and how great his condescensions unto the children of men;
105 And because of his greatness, and his grace and mercy, he has promised unto us that our seed shall not utterly be destroyed, according to the flesh, but that he would preserve them; and in future generations, they shall become a righteous branch unto the house of Israel.
106 And now, my brethren, I would speak unto you more; but on the morrow I will declare unto you the remainder of my words. Amen.
Alma 19
28 Now my son, here is somewhat more I would say unto thee: for I perceive that thy mind is worried concerning the resurrection of the dead.
29 Behold, I say unto you, that there is no resurrection; or I would say in other words, that this mortal does not put on immortality; this corruption does not put on incorruption, until after the coming of Christ.
30 Behold, he bringeth to pass the resurrection of the dead. But behold, my son, the resurrection is not yet.
31 Now I unfold unto you a mystery: nevertheless, there are many mysteries, which are kept, that no one knoweth them, save God himself.
32 But I shew unto you one thing, which I have inquired diligently of God, that I might know; that is, concerning the resurrection.
33 Behold, there is a time appointed that all shall come forth from the dead.
34 Now when this time cometh, no one knows; but God knoweth the time which is appointed.
35 Now whether there shall be one time, or a second time, or a third time, that men shall come forth from the dead, it mattereth not; for God knoweth all these things; and it sufficeth me to know that this is the case; that there is a time appointed that all shall rise from the dead.
36 Now there must needs be a space betwixt the time of death, and the time of the resurrection.
37 And now I would inquire what becometh of the souls of men, from this time of death, to the time appointed for the resurrection?
38 Now whether there is more than one time appointed for men to rise, it mattereth not: for all do not die at once: and this mattereth not; all is as one day, with God; and time only is measured unto men;
39 Therefore there is a time appointed unto men, that they shall rise from the dead; and there is a space between the time of death and the resurrection.
40 And now concerning this space of time. What becometh of the souls of men, is the thing which I have inquired diligently of the Lord to know; and this is the thing of which I do know.
41 And when the time cometh when all shall rise, then shall they know that God knoweth all the times which are appointed unto man.
42 Now concerning the state of the soul between death and the resurrection.
43 Behold, it has been made known unto me, by an angel, that the spirits of all men, as soon as they are departed from this mortal body; yea, the spirits of all men, whether they be good or evil, are taken home to that God who gave them life.
44 And then shall it come to pass that the spirits of those who are righteous, are received into a state of happiness, which is called paradise; a state of rest; a state of peace, where they shall rest from all their troubles, and from all care, and sorrow, etc.
45 And then shall it come to pass, that the spirits of the wicked, yea, who are evil; for behold, they have no part nor portion of the Spirit of the Lord: for behold they choose evil works, rather than good: therefore the spirit of the devil did enter into them, and take possession of their house;
46 And these shall be cast out into outer darkness; there shall be weeping, and wailing and gnashing of teeth; and this because of their own iniquity; being led captive by the will of the devil.
47 Now this is the state of the souls of the wicked; yea, in darkness, and a state of awful, fearful, looking for, of the fiery indignation of the wrath of God upon them; thus they remain in this state, as well as the righteous in paradise, until the time of their resurrection.
48 Now there are some that have understood that this state of happiness, and this state of misery of the soul, before the resurrection, was a first resurrection.
49 Yea, I admit it may be termed a resurrection; the raising of the spirit or the soul, and their consignation to happiness or misery, according to the words which have been spoken.
50 And behold again it hath been spoken, that there is a first resurrection; a resurrection of all those who have been or who are, or who shall be, down to the resurrection of Christ from the dead.
51 Now we do not suppose that this first resurrection which is spoken of in this manner, can be the resurrection of the souls, and their consignation to happiness or misery. Ye can not suppose that this is what it meaneth.
52 Behold, I say unto, Nay; but it meaneth the reuniting of the soul with the body of those from the days of Adam, down to the resurrection of Christ.
53 Now whether the souls and the bodies of those of whom have been spoken, shall all be reunited at once, the wicked as well as the righteous, I do not say;
54 Let it suffice, that I say that they all come forth; or in other words, their resurrection cometh to pass before the resurrection of those who die after the resurrection of Christ.
55 Now my son, I do not say that their resurrection cometh at the resurrection of Christ; but behold, I give it as my opinion, that the souls and the bodies are reunited, of the righteous at the resurrection of Christ, and his ascension into heaven.
56 But whether it be at his resurrection, or after, I do not say; but this much I say, that there is a space between death and the resurrection of the body, and a state of the soul in happiness or in misery, until the time which is appointed of God that the dead shall come forth and be reunited, both soul and body, and be brought to stand before God, and be judged according to their works;
57 Yea, this bringeth about the restoration of those things of which have been spoken by the mouths of the prophets.
58 The soul shall be restored to the body, and the body to the soul; yea, and every limb and joint shall be restored to its body; yea, even a hair of the head shall not be lost, but all things shall be restored to their proper and perfect frame.
59 And now my son, this is the restoration of which has been spoken by the mouths of the prophets. And then shall the righteous shine forth in the kingdom of God. [Isa58:8-10; Dan12:2-3; Mat13:45; 1Cor15:39-44; D&C 76:5-6]
60 But behold, an awful death cometh upon the wicked; for they die as to things pertaining to things of righteousness; for they are unclean, and no unclean thing can inherit the kingdom of God; [Gen6:59-60; Isa52:1; Rev21:8; Rev21:27; Rev22:14-15]
61 But they are cast out, and consigned to partake of the fruits of their labors or their works, which have been evil; and they drink the dregs of a bitter cup.
62 And now my son, I have somewhat to say concerning the restoration of which has been spoken: for behold, some have wrested the scriptures, and have gone far astray, because of this thing.
63 And I perceive that thy mind has been worried also concerning this thing. But behold, I will explain it unto thee.
64 I say unto thee, my son, that the plan of restoration is requisite with the justice of God; for it is requisite that all things should be restored to their proper order.
65 Behold it is requisite and just, according to the power and resurrection of Christ, that the soul of man should be restored to its body, and that every part of the body should be restored to itself.
66 And it is requisite with the justice of God, that men should be judged according to their works; and if their works were good in this life, and the desires of their hearts were good, that they should also, at the last day, be restored unto that which is good;
67 And if their works are evil, they shall be restored unto him for evil: therefore, all things shall be restored to their proper order; everything to its natural frame; mortality raised to immortality; corruption to incorruption; raised to endless happiness, to inherit the kingdom of God, or to endless misery, to inherit the kingdom of the devil;
68 The one on the one hand, the other on the other; the one raised to happiness, according to his desires of happiness; or good, according to his desires of good; and the other to evil, according to his desires of evil; for as he has desired to do evil all the day long, even so shall he have his reward of evil, when the night cometh.
69 And so it is on the other hand. If he hath repented of his sins, and desired righteousness until the end of his days, even so shall he be rewarded unto righteousness.
70 These are they that are redeemed of the Lord; yea, these are they that are taken out, that are delivered from that endless night of darkness; and thus they stand or fall; for behold, they are their own judges, whether to do good or do evil.
71 Now the decrees of God are unalterable; therefore the way is prepared, that whosoever will, may walk therein and be saved.
72 And now behold, my son, do not risk one more offense against your God upon those points of doctrine, which ye have hitherto risked to commit sin.
73 Do not suppose, because it has been spoken concerning restoration, that ye shall be restored from sin to happiness.
74 Behold, I say unto you, Wickedness never was happiness.
75 And now, my son, all men that are in a state of nature, or I would say, in a carnal state, are in the gall of bitterness, and in the bonds of iniquity; they are without God in the world, and they have gone contrary to the nature of God; therefore they are in a state contrary to the nature of happiness.
76 And now behold, is the meaning of the word restoration, to take a thing of a natural state, and place it in an unnatural state, or to place it in a state opposite to its nature?
77 O, my son, this is not the case; but the meaning of the word restoration, is to bring back again evil for evil, or carnal for carnal, or devilish for devilish; good for that which is good; righteous for that which is righteous; just for that which is just; merciful for that which is merciful;
78 Therefore, my son, see that ye are merciful unto your brethren; deal justly, judge righteously, and do good continually; and if ye do all these things, then shall ye receive your reward;
79 Yea, ye shall have mercy restored unto you again; ye shall have justice restored unto you again; ye shall have a righteous judgment restored unto you again;
80 And ye shall have good rewarded unto you again; for that which ye do send out, shall return unto you again, and be restored; therefore the word restoration, more fully condemneth the sinner, and justifieth him not at all.
81 And now, my son, I perceive there is somewhat more which doth worry your mind, which ye can not understand, which is concerning the justice of God, in the punishment of the sinner: for ye do try to suppose that it is injustice that the sinner should be consigned to a state of misery.
82 Now behold, my son, I will explain this thing unto thee: for behold, after the Lord God sent our first parents forth from the garden of Eden to till the ground, from whence they were taken; yea, he drew out the man, and he placed at the east end of the garden of Eden, cherubim, and a flaming sword which turned every way, to keep the tree of life.
83 Now we see that the man had become as God, knowing good and evil; and lest he should put forth his hand, and take also of the tree of life, and eat, and live for ever, the Lord God placed cherubim and the flaming sword, that he should not partake of the fruit;
84 And thus we see, that there was a time granted unto man, to repent, yea, a probationary time, a time to repent and serve God.
85 For behold, if Adam had put forth his hand immediately, and partook of the tree of life, he would have lived for ever, according to the word of God, having no space for repentance;
86 Yea, and also the word of God would have been void, and the great plan of salvation would have been frustrated.
87 But behold it was appointed unto man to die; therefore as they were cut off from the tree of life, they should be cut off from the face of the earth; and man became lost for ever; yea, they became fallen man.
88 And now we see by this, that our first parents were cut off, both temporally and spiritually, from the presence of the Lord; and thus we see they became subjects to follow after their own will.
89 Now behold, it was not expedient that man should be reclaimed from this temporal death, for that would destroy the great plan of happiness;
90 Therefore, as the soul could never die, and the fall had brought upon all mankind a spiritual death as well as a temporal; that is, they were cut off from the presence of the Lord; therefore it was expedient that mankind should be reclaimed from this spiritual death;
91 Therefore as they had been carnal, sensual and devilish, by nature, this probationary state became a state for them to prepare; it became a preparatory state.
92 And now remember, my son, if it were not for the plan of redemption, (laying it aside,) as soon as they were dead, their souls were miserable, being cut off from the presence of the Lord.
93 And now there was no means to reclaim men from this fallen state which man had brought upon himself, because of his own disobedience;
94 Therefore, according to justice, the plan of redemption could not be brought about, only, on conditions of repentance of men in this probationary state; yea, this preparatory state; for except it were for these conditions, mercy could not take effect except it should destroy the work of justice.
95 Now the work of justice could not be destroyed: if so God would cease to be God.
96 And thus we see that all mankind were fallen, and they were in the grasp of justice; yea, the justice of God, which consigned them for ever to be cut off from his presence.
97 And now the plan of mercy could not be brought about, except an atonement should be made; therefore God himself atoneth for the sins of the world, to bring about the plan of mercy, to appease the demands of justice, that God might be a perfect, just God, and a merciful God also.
98 Now repentance could not come unto men, except there were a punishment, which also was as eternal as the life of the soul should be, affixed opposite to the plan of happiness, which was as eternal also as the life of the soul.
99 Now, how could a man repent, except he should sin? How could he sin, if there was no law? How could there be a law, save there was a punishment?
100 Now there was a punishment affixed, and a just law given, which brought remorse of conscience unto man.
101 Now if there was no law given, if a man murdered he should die, would he be afraid he should die if he should murder?
102 And also, if there was no law given against sin, men would not be afraid to sin.
103 And if there was no law given if men sinned, what could justice do, or mercy either: for they would have no claim upon the creature.
104 But there is a law given and a punishment affixed, and repentance granted; which repentance, mercy claimeth: otherwise, justice claimeth the creature, and executeth the law, and the law inflicteth the punishment; if not so, the works of justice would be destroyed, and God would cease to be God.
105 But God ceaseth not to be God, and mercy claimeth the penitent, and mercy cometh because of the atonement; and the atonement bringeth to pass the resurrection of the dead: and the resurrection of the dead bringeth back men into the presence of God;
106 And thus they are restored into his presence; to be judged according to their works; according to the law and justice; for behold, justice exerciseth all his demands, and also mercy claimeth all which is her own; and thus, none but the truly penitent are saved.
107 What, do ye suppose that mercy can rob justice? I say unto you, Nay; not one whit. If so, God would cease to be God.
108 And thus God bringeth about his great and eternal purposes, which were prepared from the foundation of the world.
109 And thus cometh about the salvation and redemption of men, and also their destruction and misery; therefore, O my son, whosoever will come, may come, and partake of the waters of life freely;
110 And whosoever will not come, the same is not compelled to come; but in the last day it shall be restored unto him, according to his deeds.
111 If he has desired to do evil, and has not repented in his days, behold evil shall be done unto him, according to the restoration of God.
112 And now, my son, I desire that ye should let these things trouble you no more, and only let your sins trouble you, with that trouble which shall bring you down unto repentance.
113 O my son, I desire that ye should deny the justice of God no more.
114 Do not endeavor to excuse yourself in the least point, because of your sins, by denying the justice of God, but do you let the justice of God, and his mercy, and his long suffering, have full sway in your heart; but let it bring you down to the dust in humility.
115 And now, O my son, ye are called of God to preach the word unto this people.
116 And now, my son, go thy way, declare the word with truth and soberness, that thou mayest bring souls unto repentance, that the great plan of mercy may have claim upon them.
117 And may God grant unto you even according to my words. Amen.
Moroni 10
29 Yea, come unto Christ, and be perfected in him, and deny yourselves of all ungodliness, and if ye shall deny yourselves of all ungodliness, and love God with all your might, mind and strength, then is his grace sufficient for you, that by his grace ye may be perfect in Christ; and if by the grace of God ye are perfect in Christ, ye can in no wise deny the power of God.
30 And again, if ye, by the grace of God, are perfect in Christ, and deny not his power, then are ye sanctified in Christ by the grace of God, through the shedding of the blood of Christ, which is in the covenant of the Father, unto the remission of your sins, that ye become holy without spot.
31 And now I bid unto all, farewell. I soon go to rest in the paradise of God, until my spirit and body shall again reunite, and I am brought forth triumphant through the air, to meet you before the pleasing bar of the great Jehovah, the eternal Judge of both quick and dead. Amen.